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Shloka 7

च्यवन-कुशिक-संवादः

Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions

भीष्म उवाच त्रिषु वर्णेषु ये पुत्रा ब्राह्मणस्य युधिष्ठिर । वर्णयोश्ष द्वयो: स्यातां यौ राजन्यस्य भारत

bhīṣma uvāca |

triṣu varṇeṣu ye putrā brāhmaṇasya yudhiṣṭhira |

varṇayoś ca dvayoḥ syātāṃ yau rājanyasya bhārata ||

Bhishma dijo: «Oh Yudhishthira, los hijos que un brahmán engendra con mujeres de las tres varṇa han de entenderse como tres clases (en esta clasificación). Y, oh Bharata, los hijos de un kshatriya (rājanya) con mujeres de las dos varṇa inferiores a la suya son de dos clases».

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
त्रिषुin/among three
त्रिषु:
Adhikarana
TypeAdjective
Rootत्रि
FormMasculine/Neuter, Locative, Plural
वर्णेषुin the varnas/classes
वर्णेषु:
Adhikarana
TypeNoun
Rootवर्ण
FormMasculine, Locative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
पुत्राःsons
पुत्राः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
ब्राह्मणस्यof a Brahmin
ब्राह्मणस्य:
Sambandha
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Singular
युधिष्ठिरO Yudhishthira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
वर्णयोःof (two) varnas/classes
वर्णयोः:
Sambandha
TypeNoun
Rootवर्ण
FormMasculine, Genitive, Dual
and
:
TypeIndeclinable
Root
द्वयोःof two
द्वयोः:
Sambandha
TypeAdjective
Rootद्वि
FormMasculine/Neuter, Genitive, Dual
स्याताम्would be / may be (two)
स्याताम्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Dual, Parasmaipada
यौwhich two / the two who
यौ:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Dual
राजन्यस्यof a Kshatriya (royal class)
राजन्यस्य:
Sambandha
TypeNoun
Rootराजन्य
FormMasculine, Genitive, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
B
Bharata (epithet of Yudhishthira)
B
Brahmin (brāhmaṇa)
K
Kshatriya (rājanya)
V
Varṇa

Educational Q&A

Bhishma presents a structured, rule-based classification of offspring arising from unions across varṇas, reflecting the text’s dharma-śāstra style concern with lineage, social categories, and the perceived ethical-social implications of marriage and procreation.

During Bhishma’s instruction to Yudhishthira in the Anushasana Parva, he begins enumerating how many ‘types’ of sons are recognized in this scheme for a Brahmin and for a Kshatriya when children are born from women of different varṇas, setting up a longer explanation that continues in subsequent verses.