Brāhmaṇa-pūjā, Haviḥ-dāna, and the Vāsudeva–Pṛthivī Saṃvāda
Chapter 34
यादव! जो लोग वनमें फल-मूल खाकर तपस्यामें लगे रहते हैं, किसी प्रकारका संग्रह नहीं रखते और क्रियानिष्ठ होते हैं, उन्हींको मैं मस्तक झुकाता हूँ ।।
nārada uvāca | yādava! ye janā vane phala-mūla-bhakṣāḥ tapasyeṣu ratāḥ tiṣṭhanti, saṃgrahaṃ na kurvanti, kriyā-niṣṭhāś ca bhavanti, tān eva ahaṃ śirasā namāmi || ye bhṛtya-bharaṇe śaktāḥ satataṃ cātithi-vratāḥ | bhuñjate deva-śeṣāṇi tān namasyāmi yādava ||
Dijo Nārada: «Oh Yādava, inclino la cabeza ante quienes habitan en el bosque, viven de frutos y raíces, perseveran en la austeridad, no acumulan reservas y se consagran a los deberes sagrados. Y también me postro ante quienes pueden sostener a sus dependientes—padres, familia y servidores—, que guardan siempre el voto de honrar al huésped y comen sólo lo que queda tras las ofrendas a los dioses. En ellos se unen la disciplina del dominio propio y la generosidad responsable.»
नारद उवाच
True dharma is honored in two complementary forms: (1) ascetic restraint—living simply, practicing tapas, and avoiding hoarding; and (2) householder responsibility—supporting dependents, serving guests, and eating only after offering to the gods. Both express self-control and service.
Nārada addresses Yādava (Kṛṣṇa) and declares whom he reveres. He praises exemplary people—forest ascetics devoted to austerity and non-accumulation, and householders devoted to hospitality, sacrificial order, and the care of dependents—by bowing to them as models of righteous living.