Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
नित्यमेव हि पश्यन्ति देहिनां देहसंश्रिता: । सुकृतं दुष्कृतं चापि कर्म धर्मभूतां वर
nityam eva hi paśyanti dehināṁ dehasaṁśritāḥ | sukṛtaṁ duṣkṛtaṁ cāpi karma dharmabhūtāṁ vara ||
Bhishma dijo: «En verdad, ciertos testigos, asentados en los cuerpos de los seres encarnados, observan siempre sus actos, tanto los meritorios como los culpables. Oh el mejor de los justos, estos factores siempre presentes en el cuerpo viviente se alzan como testimonio constante de la conducta de cada cual».
भीष्म उवाच
Actions are continuously witnessed from within embodied existence; both merit and sin are observed and thus carry inevitable ethical consequence. The verse underscores inbuilt accountability: one cannot truly hide one’s conduct, because the very conditions of embodied life function as constant testimony.
Bhishma is instructing a listener addressed as ‘best of the righteous’ about dharma and karma. He frames moral life as supervised by ever-present internal witnesses associated with the body, setting up a broader teaching on ethical conduct and responsibility.