रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti
स्थावराणां पतिश्नैव नियमेन्द्रियवर्धन: । सिद्धार्थ:सिद्धभूतार्थो 5चिन्त्य:सत्यव्रत: शुचि:
sthāvarāṇāṁ patiś caiva niyamendriyavardhanaḥ | siddhārthaḥ siddhabhūtārtho 'cintyaḥ satyavrataḥ śuciḥ ||
Dijo Vāyu-deva: «Él es, en verdad, el señor de los seres inmóviles (las montañas). Mediante observancias disciplinadas fortalece el dominio sobre los sentidos y la mente. Sus deseos están cumplidos; todos sus propósitos ya han sido realizados. Está más allá del alcance del pensamiento ordinario, firme en un voto de verdad y enteramente puro.»
वायुदेव उवाच
The verse praises an ideal of dharmic greatness: true lordship is marked not by force but by inner discipline—restraint through niyama, mastery of the senses, unwavering truthfulness, and purity. Such a being is ‘acintya’, indicating that moral and spiritual perfection transcends ordinary mental measurement.
Vāyu-deva is describing and extolling a supremely virtuous figure using a chain of epithets—lord of the immovable (mountains), disciplined, fulfilled, beyond thought, truthful, and pure—framing the character’s authority as grounded in ascetic restraint and ethical integrity.