धनुर्धरो धनुर्वेदो दण्डो दमयिता दम: । अपराजित: सर्वसहो नियन्ता नियमोडयम:
dhanurdharo dhanurvedo daṇḍo damayitā damaḥ | aparājitaḥ sarvasaho niyantā aniyamo 'yamaḥ ||
Dijo Bhīṣma: Él es el portador del arco y la ciencia misma del tiro con arco; es la vara del castigo, el que disciplina, y la disciplina misma. Invicto ante los enemigos, capaz de soportarlo todo, es el regulador que asigna a los seres sus deberes propios—y, sin embargo, no está atado por regla alguna, no está sujeto a control externo: el supremamente independiente.
भीष्म उवाच
True authority combines martial competence (dhanurdhara, dhanurveda) with ethical governance: punishment (daṇḍa) is meant to discipline and reform (dama), the ruler must be resilient (sarvasaha) and invincible in resolve (aparājita), and the highest sovereignty is self-governed—answerable to no coercive power (aniyama, ayama).
In Anuśāsana Parva, Bhīṣma continues his instruction by praising an exemplary figure through a chain of epithets, portraying the ideal upholder of order: a master archer and a just disciplinarian who regulates society while remaining supremely independent.