Agastya-Māhātmya and Vasiṣṭha’s Protection of the Ādityas
Khalina Daityas; Sarayū Etiology
स्वाध्यायनिरता विप्रास्तथा स्वस्त्ययने नृणाम् । रक्षणे क्षत्रियं प्राहुर्वैंश्यं पुष्टयर्थमेव च
svādhyāyaniratā viprās tathā svastyayane nṛṇām | rakṣaṇe kṣatriyaṃ prāhur vaiśyaṃ puṣṭyartham eva ca ||
Dijo Bhīṣma: «Los brahmanes se consagran al svādhyāya, el estudio de los Vedas, y a los ritos y prácticas que aseguran lo auspicioso para los hombres. Al kṣatriya, dicen, le incumbe la protección. Y el vaiśya existe precisamente para nutrir y sostener a la comunidad».
भीष्म उवाच
The verse defines role-based dharma: Brahmins uphold learning and auspicious welfare-rites for society, Kshatriyas safeguard and protect, and Vaishyas sustain the community’s material prosperity and nourishment.
In Bhishma’s instruction on dharma (Anushasana Parva), he outlines the traditional functions of the social orders (varṇas), presenting them as complementary responsibilities aimed at collective welfare.