Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
एतत् फलमहिंसाया भूयश्नच कुरुपुंगव । न हि शक््या गुणा वक्तुमपि वर्षशतैरपि
etat phalam ahiṃsāyā bhūyaś ca kuru-puṅgava | na hi śakyā guṇā vaktum api varṣa-śatair api, kuru-śreṣṭha ||
Dijo Bhīṣma: «Éste es el fruto de la ahiṃsā —y aún más que esto, oh toro entre los Kuru. En verdad, oh el mejor de los Kuru, las virtudes y beneficios que nacen de la no violencia no pueden describirse por completo ni siquiera en cien años».
भीष्म उवाच
Ahiṃsā (non-violence) yields immense spiritual and ethical merit; its benefits are so vast that they cannot be exhaustively articulated, even over an entire century.
In the Anushasana Parva’s instruction section, Bhishma continues advising a Kuru ruler (traditionally Yudhishthira), emphasizing the supreme value of non-violence and praising its immeasurable rewards.