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Shloka 26

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

शराग्निपरिमाणं च तत्रासौ वसते सुखम्‌ । वह सूर्यकी किरणमालाओंके समान प्रकाशमान तथा जाम्बूनद नामक सुवर्णके बने हुए श्वेतकान्तिवाले हंसलक्षित दिव्य विमानकर आरूढ़ होता तथा चार

divase yastu ṣaṣṭhe vai muniḥ prāśeta bhojanam | gavāṁ medhasya yajñasya phalaṁ prāpnotyanuttamam ||

Dijo Bhishma: “El asceta que come sólo una vez cada sexto día alcanza el mérito insuperable, fruto del Gomeda (sacrificio de la vaca). Esta enseñanza ensalza la contención disciplinada—la austeridad regular y la vida regida por medida—como senda del dharma, cuyo premio espiritual se tiene por igual al de los grandes ritos sacrificiales.”

दिवसेin a day / on a day
दिवसे:
Adhikarana
TypeNoun
Rootदिवस
FormMasculine, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
षष्ठेon the sixth (day)
षष्ठे:
Adhikarana
TypeAdjective
Rootषष्ठ
FormMasculine, Locative, Singular
वैindeed/verily
वै:
TypeIndeclinable
Rootवै
मुनिःsage/ascetic
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular
प्राशेत्should eat
प्राशेत्:
TypeVerb
Rootप्र + अश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
भोजनम्food/meal
भोजनम्:
Karma
TypeNoun
Rootभोजन
FormNeuter, Accusative, Singular
गवाम्of cows
गवाम्:
TypeNoun
Rootगो
FormFeminine, Genitive, Plural
मेधस्यof the sacrifice (medha)
मेधस्य:
TypeNoun
Rootमेध
FormMasculine, Genitive, Singular
यज्ञस्यof the yajña
यज्ञस्य:
TypeNoun
Rootयज्ञ
FormMasculine, Genitive, Singular
फलम्fruit/result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नोतिattains/obtains
प्राप्नोति:
TypeVerb
Rootप्र + आप्
FormPresent (Lat), 3rd, Singular, Parasmaipada
अनुत्तमम्unsurpassed/supreme
अनुत्तमम्:
TypeAdjective
Rootअनुत्तम
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
M
muni (ascetic/sage)
G
Gomeda (gavāṁ medha) yajña

Educational Q&A

Rigorous self-restraint—here, eating only once every sixth day—is presented as a powerful dharmic practice whose spiritual merit can equal or surpass that of major sacrificial rituals, emphasizing inner discipline over external display.

In Bhishma’s instruction on dharma (Anushasana Parva), he enumerates vows and observances and states the reward for a particular ascetic regimen: a sage who follows this strict eating schedule gains the supreme fruit associated with the Gomeda sacrifice.