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Shloka 22

आचारप्रशंसा

Praise of Ācāra as the Basis of Longevity, Fame, and Prosperity

यावन्तो रोमकूपाः स्युः स्त्रीणां गात्रेषु निर्मिता: । तावद्‌ वर्षसहस्राणि नरकं पर्युपासते,स्त्रियोंके शरीरमें जितने रोमकूप होते हैं, उतने ही हजार वर्षोंतक व्यभिचारी पुरुषोंको नरकमें रहना पड़ता है

yāvanto romakūpāḥ syuḥ strīṇāṃ gātreṣu nirmitāḥ | tāvad varṣasahasrāṇi narakaṃ paryupāsate ||

Dijo Bhīṣma: «Tantos como son los folículos del vello formados en los miembros de las mujeres, por tantos miles de años permanecen en el infierno los hombres que quebrantan la fidelidad sexual».

यावन्तःas many (as)
यावन्तः:
Karta
TypeAdjective
Rootयावत्
FormMasculine, Nominative, Plural
रोमकूपाःhair-pores
रोमकूपाः:
Karta
TypeNoun
Rootरोमकूप
FormMasculine, Nominative, Plural
स्युःmay be / would be
स्युः:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Plural
स्त्रीणाम्of women
स्त्रीणाम्:
TypeNoun
Rootस्त्री
FormFeminine, Genitive, Plural
गात्रेषुin the limbs/bodies
गात्रेषु:
Adhikarana
TypeNoun
Rootगात्र
FormNeuter, Locative, Plural
निर्मिताःcreated/formed
निर्मिताः:
TypeAdjective
Rootनिर्मित
FormMasculine, Nominative, Plural
तावत्so much / for that extent
तावत्:
TypeIndeclinable
Rootतावत्
वर्षसहस्राणिthousands of years
वर्षसहस्राणि:
Karma
TypeNoun
Rootवर्षसहस्र
FormNeuter, Accusative, Plural
नरकम्hell
नरकम्:
Karma
TypeNoun
Rootनरक
FormNeuter, Accusative, Singular
पर्युपासतेremain in / undergo / dwell (in attendance upon)
पर्युपासते:
TypeVerb
Rootपरि-उप-आस्
FormPresent (Lat), 3rd, Plural, Atmanepada

भीष्म उवाच

B
Bhīṣma
S
strī (women)
N
naraka (hell)

Educational Q&A

Sexual infidelity (vyabhicāra) is treated as a major breach of dharma, and the verse emphasizes its severe karmic consequence through a striking numerical metaphor: the punishment is unimaginably long, measured in thousands of years corresponding to the countless hair-follicles on a woman’s body.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct. Here he delivers a moral warning about the consequences of violating sexual fidelity, framing it within the broader didactic discourse on ethical restraint and social responsibility.