Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
“मैं इसे आगमें झोंक दूँ या इसके टुकड़े-टुकड़े कर डालूँ? बालककी हत्या करनेवाला यह पापी सर्प अब अधिक समयतक जीवित रहने योग्य नहीं है” ।।
bhīṣma uvāca | “kim enaṃ vahnim āsyāmi athavā enaṃ khaṇḍa-khaṇḍaṃ kariṣyāmi? bāla-vadhakṛt eṣa pāpī sarpa idānīṃ ciram jīvituṃ nārhati” ||
gautamy uvāca | visṛjainam abuddhis tvaṃ; avadhyo ’rjunaka tvayā | ko hy ātmānaṃ guruṃ kuryāt prāptavyaṃ avicintayan ||
Bhīṣma dijo: «¿He de arrojarlo al fuego, o he de cortarlo en pedazos? Esta serpiente pecadora, asesina de un niño, no merece vivir más.» Gautamī respondió: «Suéltalo, Arjunaka. Actúas sin discernimiento. No debes matar a esta serpiente. ¿Quién, despreciando lo que inevitablemente ha de suceder, cargaría sobre sí el pesado fardo del pecado?»
भीष्म उवाच
Even when anger feels justified, one should not commit an act that adds personal sin; Gautami urges restraint and release, emphasizing discernment and the inevitability of what must occur (prāptavya), rather than retaliatory violence.
Bhishma expresses a desire to punish a serpent that has killed a child, proposing burning or dismemberment. Gautami intervenes, calling him undiscerning and instructing Arjunaka to release the serpent, warning that killing it would only burden the killer with guilt and sin.