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Shloka 36

आदि पर्व — अध्याय ८३: ययाति-इन्द्र-संवादः तथा अष्टक-प्रश्नः

Yayāti–Indra Dialogue and Aṣṭaka’s Inquiry

शुक्र उवाच नन्वहं प्रत्यवेक्ष्यस्ते मदधीनो 5सि पार्थिव । मिथ्याचारस्य धर्मेषु चौर्य भवति नाहुष,शुक्राचार्यने कहा--राजन्‌! तुम्हें इस विषयमें मेरे आदेशकी भी प्रतीक्षा करनी चाहिये थी; क्‍योंकि तुम मेरे अधीन हो। नहुषनन्दन! धर्ममें मिथ्या आचरण करनेवाले पुरुषको चोरीका पाप लगता है

śukra uvāca | nanv ahaṃ pratyavekṣyas te mad-adhīno 'si pārthiva | mithyācārasya dharmeṣu cauryaṃ bhavati nāhuṣa-nandana ||

Śukra dijo: «En verdad debiste haber aguardado mi instrucción en este asunto, oh rey, pues estás bajo mi autoridad. Oh descendiente de Nahūṣa, en materia de dharma, quien obra con falsedad mientras se ampara en el dharma incurre en el pecado del robo.»

शुक्रःShukra (the sage)
शुक्रः:
Karta
TypeNoun
Rootशुक्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
ननुindeed / surely (particle)
ननु:
TypeIndeclinable
Rootननु
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
प्रत्यवेक्ष्यःto be waited for / to be consulted
प्रत्यवेक्ष्यः:
TypeAdjective
Rootप्रति-अवेक्ष्
FormMasculine, Nominative, Singular, Gerundive (future passive participle), -य
तेof you / your
ते:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
मत्-अधीनःdependent on me
मत्-अधीनः:
TypeAdjective
Rootमत् + अधीन
FormMasculine, Nominative, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, 2nd, Singular, Parasmaipada
पार्थिवO king
पार्थिव:
TypeNoun
Rootपार्थिव
FormMasculine, Vocative, Singular
मिथ्या-आचारस्यof one whose conduct is false / of false conduct
मिथ्या-आचारस्य:
TypeNoun
Rootमिथ्या + आचार
FormMasculine, Genitive, Singular
धर्मेषुin matters of dharma / in duties
धर्मेषु:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Plural
चौर्यम्theft (as a sin/act)
चौर्यम्:
Karta
TypeNoun
Rootचौर्य
FormNeuter, Nominative, Singular
भवतिarises / becomes / is
भवति:
TypeVerb
Rootभू
FormPresent, 3rd, Singular, Parasmaipada
नाहुष-नन्दनO son of Nahusha
नाहुष-नन्दन:
TypeNoun
Rootनाहुष + नन्दन
FormMasculine, Vocative, Singular

शुक्र उवाच

Ś
Śukra (Śukrācārya)
P
Pārthiva (the king addressed)
N
Nahūṣa (ancestor referenced)

Educational Q&A

Śukra teaches that claiming to act within dharma while practicing deceit (mithyācāra) is itself a form of moral theft: it steals the authority and sanctity of dharma, and thus incurs the sin of caurya.

Śukra rebukes a king—addressed as a descendant of Nahūṣa—for acting without awaiting his counsel, reminding him of his subordinate status and warning that false conduct in the name of dharma brings culpability like theft.