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Shloka 45

वंशानुकीर्तनम् — Genealogical Recitation from Dakṣa to Yayāti and the Establishment of the Paurava Line

द्रव्यकर्मगुणज्ैश्व॒ कार्यकारणवेदिभि: । पक्षिवानररुतज्जैक्ष व्यासग्रन्थसमाश्रितै:

dravyakarmaguṇajñaiś ca kāryakāraṇavedibhiḥ | pakṣivānararutajñaiś ca vyāsagranthasamāśritaiḥ ||

Vaiśampāyana dijo: Iban acompañados por hombres versados en la naturaleza de las sustancias, las acciones y las cualidades, y por quienes comprendían la relación de causa y efecto; también por expertos capaces de interpretar los gritos y señales de aves y monos, eruditos asentados en los tratados de Vyāsa. El relato subraya que las grandes empresas no se guían solo por el poder, sino por el saber disciplinado, el razonamiento cuidadoso y la atención a los presagios según la tradición.

द्रव्यsubstance, material
द्रव्य:
Karta
TypeNoun
Rootद्रव्य
FormNeuter, Nominative, Singular
कर्मaction, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
गुणजैःby those born of qualities / by quality-born (ones)
गुणजैः:
Karana
TypeAdjective
Rootगुणज
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
कार्यकारणवेदिभिःby those who know cause and effect
कार्यकारणवेदिभिः:
Karana
TypeAdjective
Rootकार्यकारणवेदी
FormMasculine, Instrumental, Plural
पक्षिवानररुतज्जैःby those born as birds, monkeys, and deer
पक्षिवानररुतज्जैः:
Karana
TypeAdjective
Rootपक्षिवानररुतज
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
व्यासग्रन्थसमाश्रितैःby those who have resorted to Vyasa's treatise
व्यासग्रन्थसमाश्रितैः:
Karana
TypeAdjective
Rootव्यासग्रन्थसमाश्रित
FormMasculine/Neuter, Instrumental, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vyāsa
B
birds (pakṣi)
M
monkeys (vānara)

Educational Q&A

The verse highlights that wise guidance combines (1) knowledge of reality in terms of substance, action, and qualities, (2) clear understanding of cause and effect, and (3) culturally sanctioned attention to omens—rooted in authoritative tradition (Vyāsa’s texts).

Vaiśampāyana describes a group being supported by various specialists—philosophically trained thinkers, practical reasoners, and omen-interpreters—whose expertise is said to be grounded in Vyāsa’s treatises.