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Shloka 32

Ādi-parva Adhyāya 33: Vāsuki’s Council on Averting the Sarpa-satra

इस प्रकार श्रीमह्ोा भारत आदिपव॑के अन्तर्गत आस्तीकपवरमें गरुडचरित्रविषयक बत्तीसवाँ अध्याय पूरा हुआ

Iti prakāraḥ Śrīmahābhārata Ādiparvaṇi antar-gata Āstīkaparvaṇi Garuḍa-caritra-viṣayakaḥ dvātriṃśattamo 'dhyāyaḥ pūrṇaḥ.

Así concluye el capítulo trigésimo segundo de la sección Āstīka, dentro del Ādi Parva del venerable Mahābhārata, relativo al relato de Garuḍa. (Colofón.)

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आदिपर्वणिin the Adi Parva
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
आस्तीकपर्वणिin the Astika Parva
आस्तीकपर्वणि:
Adhikarana
TypeNoun
Rootआस्तीकपर्वन्
FormNeuter, Locative, Singular
गरुडचरित्रविषयकconcerning the story of Garuda
गरुडचरित्रविषयक:
TypeAdjective
Rootविषयक
FormNeuter, Nominative, Singular
द्वात्रिंशत्तमthirty-second
द्वात्रिंशत्तम:
TypeAdjective
Rootद्वात्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

शौनक उवाच

महाभारत (Mahābhārata)
आदि पर्व (Ādi Parva)
आस्तीक पर्व (Āstīka Parva)
गरुड (Garuḍa)

Educational Q&A

This line is a colophon rather than a doctrinal verse; its function is to mark textual completion and preserve the work’s organization. Indirectly, it highlights the Mahābhārata’s careful framing of narratives (here, Garuḍa’s deeds) within larger ethical-historical contexts (the Āstīka section).

No new narrative event occurs here. The text simply announces that the chapter concerning Garuḍa’s story, within the Āstīka section of the Ādi Parva, has concluded.