Jarītā–Śārṅgā-saṃvāda: Ākhu-haraṇa and the Approach of Agni (आखुहरणं अग्न्यागमनश्च)
सतत चाज्यधाराभिरैकात्म्ये तत्र कर्मणि । हविषा च ततो वद्िः परां तृप्तिमगच्छत,उस द्वितीय यज्ञमें निरन्तर घीकी अविच्छिन्न धाराओंसे अग्निदेवको बड़ी तृप्ति प्राप्त हुई
satatam cājyadhārābhir aikātmye tatra karmaṇi | haviṣā ca tato vahnīḥ parāṃ tṛptim agacchat ||
Dijo Vaiśampāyana: En aquel segundo sacrificio, mientras el rito avanzaba en perfecta unidad y sin interrupción, se vertían sin cesar corrientes de mantequilla clarificada; y por esas oblaciones el dios del Fuego alcanzó la satisfacción suprema. El relato subraya que la cooperación disciplinada y la ofrenda fiel dentro de un yajña son, por sí mismas, una forma de dharma, que conduce al fruto sagrado buscado.
वैशम्पायन उवाच
The verse highlights yajña-dharma: when a sacred act is performed with uninterrupted offering and unified intent (aikātmya), it becomes efficacious and pleases the deity—here, Agni—showing the ethical value of discipline, continuity, and concord in collective religious duty.
During a second sacrificial rite, continuous streams of ghee and other oblations are offered into the fire. As the ritual proceeds in harmonious unity, Agni (the sacrificial fire) becomes greatly satisfied, indicating the successful performance of the yajña.