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Shloka 27

द्रौपदी-वरण-प्रत्ययः — Intelligence Reports and the Kaurava Court’s Response

न तद्‌ धनुर्मन्दबलेन शक्यं मौर्व्या समायोजयितुं तथा हि । न चाकृतास्त्रेण न हीनजेन लक्ष्यं तथा पातयितुं हि शक्यम्‌,“कोई बलहीन पुरुष उस विशाल धनुषपर प्रत्यंचा नहीं चढ़ा सकता था। जिसने अस्त्रविद्याकी पूर्ण शिक्षा न पायी हो, ऐसे पुरुषके अथवा किसी नीच कुलके मनुष्यके लिये भी उस लक्ष्यको गिराना असम्भव था

na tad dhanuḥ mandabalena śakyaṃ maurvyā samāyojayituṃ tathā hi | na cākṛtāstreṇa na hīnajanena lakṣyaṃ tathā pātayituṃ hi śakyam ||

Dhṛṣṭadyumna dijo: «Ese gran arco no puede ser tensado por un hombre de fuerza débil—tal es la verdad. Tampoco puede abatirse el blanco de ese modo por quien no ha sido plenamente instruido en la ciencia de las armas, ni por un hombre de linaje bajo. Para ellos, tal hazaña es imposible».

{'na''not', 'tat': 'that', 'dhanuḥ': 'bow', 'mandabala': 'one of weak strength
{'na':
feeble', 'śakyam''possible
feeble', 'śakyam':
feasible', 'maurvī''bowstring', 'samāyojayitum': 'to fit/attach
feasible', 'maurvī':
to string (a bow)', 'tathā hi''indeed thus
to string (a bow)', 'tathā hi':
for it is so', 'na ca''and not
for it is so', 'na ca':
nor', 'akṛtāstra''one not trained/initiated in weapon-lore', 'hīnajana': 'a low-born/mean person (socially inferior)', 'lakṣyam': 'target
nor', 'akṛtāstra':
mark', 'pātayitum''to cause to fall
mark', 'pātayitum':

धृष्टह्ुम्न उवाच

D
Dhṛṣṭadyumna
D
dhanuḥ (great bow)
M
maurvī (bowstring)
L
lakṣya (target)

Educational Q&A

The verse stresses adhikāra (fitness/qualification): great tasks—especially martial feats tied to royal contests—require strength and proper training; without disciplined instruction in astravidyā, success is not merely unlikely but deemed impossible.

Dhṛṣṭadyumna describes the conditions of a contest involving a formidable bow and a target: only someone strong enough to string the bow and properly trained in weapons can bring down the target; the untrained or socially disqualified are said to be unable to accomplish it.