देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
संयोगी योगविद्ब्रह्म ब्रह्मण्यो ब्राह्मणप्रियः देवप्रियो देवनाथो देवज्ञो देवचिन्तकः
saṃyogī yogavidbrahma brahmaṇyo brāhmaṇapriyaḥ devapriyo devanātho devajño devacintakaḥ
Él es el Señor de la unión sagrada (Yoga), el conocedor del Yoga, el propio Brahman. Él protege el dharma y el orden védico, amado por los brāhmaṇas. Es querido por los Devas, Señor de los Devas, conocedor de los Devas y Aquel a quien los Devas contemplan sin cesar.
Suta Goswami (narrating to the sages at Naimisharanya) as part of the Linga Purana Shiva Sahasranama
It frames Shiva—the deity worshipped as the Linga—as the very Brahman and the Lord of Yoga, establishing that Linga-puja is not mere deity-worship but contemplation of the Supreme Pati who grants union (saṃyoga) and liberation.
Shiva is presented as both transcendent (Brahman) and immanent (Lord of the Devas), the Pati who is the object of divine contemplation and the upholder of Vedic dharma—thus the supreme consciousness that rules and illumines all.
The verse highlights Yoga as Shiva’s domain—implying Pashupata-oriented discipline: meditation on Shiva (devacintana), alignment with dharma (brahmaṇya), and worship that culminates in union with the Lord beyond bondage (pāśa).