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Shloka 34

शरभप्रादुर्भावो नाम षण्णवतितमोऽध्यायः (जलन्धरविमर्दनम्)

किं कार्यं मम युधि देवदैत्यसंघैर् हन्तुं यत्सकलमिदं क्षणात्समर्थः यत्तस्माद्भयमिहनास्ति योद्धुम् ईश वाञ्छैषा विपुलतरा न संशयो ऽत्र

kiṃ kāryaṃ mama yudhi devadaityasaṃghair hantuṃ yatsakalamidaṃ kṣaṇātsamarthaḥ yattasmādbhayamihanāsti yoddhum īśa vāñchaiṣā vipulatarā na saṃśayo 'tra

“¿Qué necesidad tengo yo, en la batalla, de ser muerto por huestes de Devas y Daityas, cuando soy capaz de destruir todo este ejército en un instante? Por eso aquí no hay temor de combatir, oh Señor. Mi anhelo es inmensamente grande—de ello no hay duda.”

किम्what?
किम्:
कार्यम्purpose/need
कार्यम्:
ममfor me/my
मम:
युधिin battle
युधि:
देव-दैत्य-संघैःby the assemblages of Devas and Daityas
देव-दैत्य-संघैः:
हन्तुम्to kill/slay
हन्तुम्:
यत्since/because
यत्:
सकलम् इदम्this entire (host/world/array)
सकलम् इदम्:
क्षणात्in a moment
क्षणात्:
समर्थःcapable/powerful
समर्थः:
तत्-स्मात्therefore
तत्-स्मात्:
भयम्fear
भयम्:
इहhere
इह:
न अस्तिis not
न अस्ति:
योद्धुम्to fight
योद्धुम्:
ईशO Lord (Īśa)
ईश:
वाञ्छाdesire/longing
वाञ्छा:
एषाthis
एषा:
विपुलतराvery great/abundant
विपुलतरा:
न संशयःno doubt
न संशयः:
अत्रhere/in this.
अत्र:

A Daitya/Asura addressing Lord Shiva (Īśa) within Suta’s narration

S
Shiva
D
Devas
D
Daityas

FAQs

It highlights the Lord (Pati) as the instant, all-surpassing power—reminding the worshipper that the Linga signifies Shiva’s sovereign capacity to dissolve all opposition and pāśa (bondage).

Shiva-tattva is implied as Īśa—fearless, unconstrained, and capable of cosmic dissolution in a moment; all hosts (Deva/Daitya) are secondary before the Lord’s absolute mastery.

The key takeaway aligns with Pāśupata discipline: fearlessness and single-pointed resolve rooted in recognition of the Lord as Pati, before whom the forces that bind the paśu lose their power.