अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
गोचर्मेश्वरम् ईशानं तथेन्द्रेश्वरम् अद्भुतम् कर्मेश्वरं च विपुलं कार्यार्थं ब्रह्मणा कृतम्
gocarmeśvaram īśānaṃ tathendreśvaram adbhutam karmeśvaraṃ ca vipulaṃ kāryārthaṃ brahmaṇā kṛtam
Para consumar su cometido cósmico, Brahmā estableció al maravilloso Iśāna llamado Gocarmeśvara, y también al prodigioso Indreśvara, y al vasto Karmeśvara—cada uno, una forma del Señor (Pati) que desata los lazos (pāśa) de las almas atadas (paśu).
Suta Goswami (narrating the Purana; describing Brahma’s acts of linga-establishment)
It frames linga-installation as a purposeful sacred act (kāryārtham) done even by Brahmā, showing that establishing named lingas is a sanctioned means to invoke Śiva as Pati and obtain success in dharmic undertakings.
Śiva is invoked as Iśāna—the sovereign reality—manifesting through specific linga-forms (Gocarmeśvara, Indreśvara, Karmeśvara), indicating His accessibility in form while remaining the supreme Lord who governs and releases beings from karmic bondage.
Linga-pratiṣṭhā (installation and consecration) is implied; as a Shaiva discipline it supports purification of karma (pāśa) and steadies the paśu toward Pashupata-aligned devotion and inner detachment from action’s binding results.