अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना
सूर्योदये प्रत्युषसि प्रत्यक्षं यस्य वै शिवाः क्रोशन्त्यभिमुखं प्रेत्य स गतायुर्भवेन्नरः
sūryodaye pratyuṣasi pratyakṣaṃ yasya vai śivāḥ krośantyabhimukhaṃ pretya sa gatāyurbhavennaraḥ
Al amanecer, cuando sale el sol, si un hombre oye claramente a los Śiva-gaṇa clamar de frente hacia él, entonces, tras la muerte, se sabe que su vida asignada ya se ha consumado.
Suta Goswami
It stresses pratyuṣa-kāla (dawn) as a spiritually sensitive time: the devotee should be vigilant and turn to Śiva (Pati) through remembrance and worship, recognizing the fragility of the embodied state (pāśa-bound pashu).
Śiva-tattva is shown as sovereign over time and death: even His gaṇas function as agents within the cosmic order, indicating the ripening of karma and the completion of one’s prārabdha (allotted life).
Pratyuṣa-smaraṇa—dawn remembrance and disciplined awareness (a Pāśupata-style vigilance)—is implied, prompting one to intensify japa, liṅga-pūjā, and self-examination when subtle signs arise.