ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
वैमानिकानामप्येवं दुःखं कल्पाधिकारिणाम् स्थानाभिमानिनां चैव मन्वादीनां च सुव्रताः
vaimānikānāmapyevaṃ duḥkhaṃ kalpādhikāriṇām sthānābhimānināṃ caiva manvādīnāṃ ca suvratāḥ
Oh, de votos excelentes: así, incluso los vaimānikas, los seres celestes que viajan por los aires, padecen dolor; del mismo modo quienes ejercen autoridad sobre un kalpa, y quienes se envanecen de su puesto asignado—hasta los Manus y los demás. Cuando gira el ciclo cósmico, todo rango queda atado a la aflicción.
Suta Goswami (narrating to the sages of Naimisharanya)
It redirects the devotee from pride in rank, merit, or heavenly attainments to refuge in Pati (Shiva) through Linga-bhakti, since all worldly and celestial stations remain within Pasha (bondage) and end in duḥkha when cycles change.
By implication, Shiva-tattva stands beyond Kalpa-bound authority and positional identity; unlike offices such as Manuhood or heavenly status, Pati is not subject to dissolution, making Shiva the only stable refuge for the Pashu seeking release from Pasha.
Vairagya (dispassion) as a core Pashupata orientation—renouncing attachment to status and fruits—supporting steady Linga-puja and inner discipline aimed at liberation rather than celestial promotion.