ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
अमानी बुद्धिमाञ्छान्तस् त्यक्तस्पर्धो द्विजोत्तमाः सदा मुमुक्षुर्धर्मज्ञः स्वात्मलक्षणलक्षणः
amānī buddhimāñchāntas tyaktaspardho dvijottamāḥ sadā mumukṣurdharmajñaḥ svātmalakṣaṇalakṣaṇaḥ
Oh el mejor de los nacidos dos veces: quien busca la liberación está siempre libre del ansia de honores, dotado de verdadero discernimiento, sereno, y ha abandonado la rivalidad. Conoce el dharma y se reconoce por las señales de la realización del Sí mismo: vuelve la mente hacia dentro, hacia el Pati (Śiva), que es la naturaleza misma del propio ātman.
Suta Goswami (narrating the Linga Purana’s teaching to the sages of Naimisharanya)
It frames Linga worship as more than outer ritual: the true worshipper is humble, peaceful, and free of rivalry—qualities that purify the pashu (soul) so devotion to the Linga leads toward moksha.
By pointing to “svātma-lakṣaṇa,” it implies Shiva (Pati) is realized inwardly as the deepest Self, while the liberated-oriented seeker is known by signs of that inward anchoring and tranquility.
Pashupata-style inner discipline: tyāga of spardhā (competitive ego), cultivation of śānti, and dharma-jñāna—supporting meditation and steady devotion that culminate in Self-realization centered on Shiva.