ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
तेनैवाधिष्ठितं तस्माद् एतत्सर्वं द्विजोत्तमाः सर्वरूपमयः शर्व इति मत्वा स्मरेद्भवम्
tenaivādhiṣṭhitaṃ tasmād etatsarvaṃ dvijottamāḥ sarvarūpamayaḥ śarva iti matvā smaredbhavam
Por ello, oh los mejores de los dos veces nacidos, puesto que todo esto es sostenido y regido sólo por Él, recordad a Bhava (Śiva), comprendiendo que Śarva es el Señor que penetra toda forma: el Pati, el regente interior de cuanto aparece como mundo.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames Linga-worship as recognition of Śiva as the all-form pervader and sustainer; the devotee’s core act is smaraṇa—remembering the one Pati who upholds every form represented by the Linga.
Śiva is presented as sarvarūpamaya (all-form), the adhishṭhātṛ (governing ground) of the universe—transcendent Pati who pervades names and forms while ruling them from within.
Smaraṇa/dhyāna: steady recollection of Bhava as the inner ruler of all appearances—an inner limb aligned with Pāśupata discipline where the pashu turns attention from pāśa (bondage) to Pati (Śiva).