ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
नेत्रे च दक्षिणे वामे सोमं हृदि विभुं द्विजाः आजानु पृथिवीतत्त्वम् आनाभेर् वारिमण्डलम्
netre ca dakṣiṇe vāme somaṃ hṛdi vibhuṃ dvijāḥ ājānu pṛthivītattvam ānābher vārimaṇḍalam
Oh nacidos dos veces, colocad a Soma en el ojo derecho y en el izquierdo, y al Señor omnipenetrante en el corazón. Desde el ombligo hasta las rodillas ha de contemplarse como el principio de la tierra; y en la región del ombligo debe visualizarse la esfera de las aguas.
Suta Goswami (narrating a Shaiva nyasa/dhyana instruction within the Linga Purana discourse)
It teaches inner-linga upasana through nyasa: the body is treated as a sacred mandala where tattvas and divine powers are installed, making external worship mature into internal realization of Pati (Shiva).
Shiva is indicated as Vibhu—pervasive and indwelling—especially established in the heart, showing Pati as the inner ruler beyond the changing tattvas (earth and water) that constitute the pashu’s embodied field.
A dhyana-nyasa practice: installing Soma in the eyes and contemplating the lower body as pṛthivī and vāri-maṇḍalas—an internalized, yogic form of puja aligned with Pashupata-style tattva contemplation.