ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
असन्निकृष्टे त्वर्थे ऽपि शास्त्रं तच्छ्रवणात्सताम् बुद्धिमुत्पादयत्येव संसारे विदुषां द्विजाः
asannikṛṣṭe tvarthe 'pi śāstraṃ tacchravaṇātsatām buddhimutpādayatyeva saṃsāre viduṣāṃ dvijāḥ
Aunque su sentido no se capte de inmediato, el Śāstra, al ser escuchado, engendra sin falta la recta comprensión en el corazón de los buenos. En este saṃsāra, oh doctos dos veces nacidos, despierta la inteligencia discerniente en los sabios.
Suta Goswami (narrating to the sages of Naimisharanya)
It establishes śravaṇa (reverent hearing of Śaiva śāstra) as a prerequisite for meaningful Linga-pūjā—because even before full comprehension, scripture plants dharma-buddhi that matures into correct worship and inner surrender to Pati (Śiva).
By emphasizing that true understanding arises through śāstra-śravaṇa, it points to Śiva-tattva as knowable through pramāṇa (authoritative revelation) that awakens buddhi in the pashu, guiding the soul toward Pati beyond worldly confusion.
Śravaṇa of scripture is highlighted—an essential limb that supports Pāśupata discipline by refining discernment (buddhi), weakening pāśa (bondage), and preparing the practitioner for mantra, dhyāna, and Linga-arcana.