उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
अर्कैरष्टशतं जप्त्वा जुह्वन्व्याधेर्विमुच्यते समस्तव्याधिशान्त्यर्थं पलाशसमिधैर् नरः
arkairaṣṭaśataṃ japtvā juhvanvyādhervimucyate samastavyādhiśāntyarthaṃ palāśasamidhair naraḥ
Habiendo recitado el Arka-mantra ochocientas veces y luego ofreciendo oblaciones, el hombre queda libre de enfermedad. Para apaciguar todos los males, debe realizar el homa con leños de palāśa (flame-of-the-forest), como remedio śaiva que, bajo la gracia de Pati (Śiva), afloja el pāśa (atadura) que aflige al paśu (alma encarnada).
Suta Goswami (narrating Śaiva ritual instructions to the sages of Naimiṣāraṇya)
It frames Śiva-upāsanā as both spiritual and remedial: japa followed by homa is presented as a Śaiva śānti-kriyā that removes vyādhi while orienting the practitioner toward Pati (Śiva) through disciplined worship.
Śiva-tattva is implied as the liberating principle (Pati) whose grace and ritual access can dissolve afflictive conditions—here, disease is treated as a form of pasha that can be loosened through Śaiva mantra and fire-offering.
A śānti-homa preceded by fixed-count mantra-japa (800 recitations), specifically using palāśa samidh, reflecting a Pāśupata-leaning discipline where mantra, austerity, and rite work together to purify the pashu.