उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
वर्णाश्रमविधानोक्तं धर्मं कुर्वीत यत्नतः
varṇāśramavidhānoktaṃ dharmaṃ kurvīta yatnataḥ
Con esfuerzo diligente, debe practicarse el dharma prescrito por las ordenanzas de varṇa y āśrama—para que el paśu (alma atada) se haga apto para la pati-kṛpā, la gracia de Śiva, y para que se aflojen los lazos (pāśa).
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames varṇāśrama-dharma as the foundational discipline that purifies the paśu (individual soul), making one fit for Śiva-pūjā and receptive to Śiva’s anugraha (grace), which ultimately cuts pāśa (bondage).
Śiva is implied as Pati—the Lord whose grace liberates—while dharma is presented as a preparatory means that aligns the soul with cosmic order, enabling the descent of Śiva’s saving power rather than mere worldly merit.
The verse highlights disciplined adherence to prescribed duties (niyama-like ethical observance) as the qualifying ground for Śaiva practice—supporting later pūjā-vidhi and Pāśupata-oriented sādhanā through steadiness and purity.