Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
नियोगादेव तत्कार्यं भर्तॄणां द्विजसत्तमाः जपं दानं तपः सर्वम् अस्वतन्त्रा यतः स्त्रियः
niyogādeva tatkāryaṃ bhartṝṇāṃ dvijasattamāḥ japaṃ dānaṃ tapaḥ sarvam asvatantrā yataḥ striyaḥ
Oh mejores entre los dos veces nacidos, esos deberes han de emprenderse sólo con la autorización del esposo, pues se considera que las mujeres no son independientes. Así, todas las observancias religiosas—japa (recitación), dāna (caridad) y tapas (austeridad)—deben realizarse conforme a la directriz del marido.
Suta Goswami (narrating Linga Purana dharma-teachings to the sages of Naimisharanya)
It frames Shiva-worship practices (japa, dāna, tapas) within household dharma, emphasizing that observances should follow prescribed authority and discipline rather than personal impulse.
Indirectly, it presents Shiva-bhakti as dharma-governed sādhana: devotion to Pati (Shiva) is pursued through ordered conduct that steadies the pashu (individual soul) and reduces pasha (bondage) via regulated practice.
Japa, dāna, and tapas are highlighted as core disciplines; in a Shaiva framework these function as purificatory auxiliaries that support Shiva-puja and the gradual loosening of pasha through disciplined living.