शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)
प्रफुल्लांबुजवृन्दाद्यैस् तथा द्विजवरैरपि रुद्रस्त्रीगणसंकीर्णैर् जलक्रीडारतैस् तथा
praphullāṃbujavṛndādyais tathā dvijavarairapi rudrastrīgaṇasaṃkīrṇair jalakrīḍāratais tathā
Allí se honraba el lugar con racimos de lotos plenamente abiertos, y también con eminentes sabios dos veces nacidos; estaba colmado de las mujeres de Rudra y de sus gaṇas, todos entregados al gozoso juego en las aguas.
Suta Goswami
It establishes the sacred atmosphere around Rudra—where purity (lotuses), Vedic authority (dvija sages), and Shiva’s gaṇas converge—supporting the idea that Linga-pūjā is best performed in a sanctified space infused with Shiva’s presence (Pati).
Shiva appears as Rudra who is both transcendent Lord (Pati) and immanent in auspicious līlā—his presence naturally gathers sages and gaṇas, showing that bondage (pāśa) loosens when the pashu (soul) turns toward his divine field of awareness.
While not prescribing a formal rite, it highlights tīrtha-sevā and contemplative witnessing of Shiva-līlā—an aid to Pāśupata orientation where the pashu cultivates devotion and inner detachment in the Lord’s sanctified domain.