Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
यः प्रातर्देवदेवेशं शिवं लिङ्गस्वरूपिणम् पश्येत्स याति सर्वस्माद् अधिकां गतिमेव च
yaḥ prātardevadeveśaṃ śivaṃ liṅgasvarūpiṇam paśyetsa yāti sarvasmād adhikāṃ gatimeva ca
Quien al alba contempla a Śiva—Señor de los dioses—que mora en la propia forma del Liṅga, alcanza el supremo sendero de liberación, más alto que toda otra obtención.
Suta Goswami (narrating the Linga Purana to the sages at Naimisharanya)
It declares that mere dawn-darśana of Śiva as the Liṅga—performed with devotion—yields the highest gati, placing Liṅga-upāsanā above ordinary worldly and even many heavenly attainments.
Śiva is presented as Devadeveśa (supreme Pati) and as liṅga-svarūpin—His presence is not separate from the Liṅga; the Liṅga is a revelatory form through which the bound pashu can directly approach the Lord beyond pasha.
Morning practice (prātar) of Liṅga-darśana—approaching, seeing, and inwardly contemplating Śiva in the Liṅga—aligns with Pāśupata-oriented devotion where darśana and bhāvanā become a direct means toward liberation.