वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
ये ऽमृतत्वमनुप्राप्ता बभ्रोर्देवावृधादपि यज्वा दानमतिर्वीरो ब्रह्मण्यस्तु दृढव्रतः
ye 'mṛtatvamanuprāptā babhrordevāvṛdhādapi yajvā dānamatirvīro brahmaṇyastu dṛḍhavrataḥ
Quienes alcanzaron la inmortalidad—más allá incluso de Babhrū y Devāvṛdha—fueron oficiantes de sacrificio (yajvā) entregados a los ritos sagrados, heroicos en virtud, inclinados a la dádiva, firmes en sus votos y reverentes con el orden brahmánico. Por tal dharma, el paśu (alma atada) es conducido hacia la gracia del Pati (el Señor) y al estado más allá de la muerte.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Linga-centered Shaiva dharma as inseparable from yajña, charity, and steadfast vows—qualities that purify the paśu and make it fit for Pati’s grace, which is the real source of ‘deathlessness’.
Shiva is implied as Pati, the Lord who grants the state beyond death; ritual merit and ethical discipline are presented as preparatory causes, while liberation culminates through alignment with (and grace from) the supreme Lord.
Yajña (Vedic sacrifice), dāna (charity), and dṛḍha-vrata (firm observances) are emphasized—core disciplines that parallel Pāśupata-style purification through regulated conduct and selfless offering.