Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
शाण्डिल्यानां वरः श्रीमान् देवलः सुमहातपाः शाण्डिल्या नैध्रुवा रैभ्यास् त्रयः पक्षास्तु काश्यपाः
śāṇḍilyānāṃ varaḥ śrīmān devalaḥ sumahātapāḥ śāṇḍilyā naidhruvā raibhyās trayaḥ pakṣāstu kāśyapāḥ
Entre los Śāṇḍilyas, el ilustre Devala, de grandes austeridades, fue el más excelso. Los Śāṇḍilyas, los Naidhruvas y los Raibhyas se dicen tres ramas (pakṣas), todas pertenecientes al linaje de Kāśyapa.
Suta Goswami (narrating to the sages of Naimisharanya)
It anchors ritual authority: gotra-pravara lineages (like the Kāśyapa branches) preserve Vedic transmission, which supports correct mantra, homa, and śaiva-vidhi used alongside Linga-pūjā.
Indirectly: by praising Devala’s tapas, it points to the Shaiva ideal that purification through austerity and dharma prepares the paśu (bound soul) to turn toward Pati (Śiva), the liberator from pāśa (bondage).
Tapas (austerity) as a foundational discipline—supporting Pāśupata-aligned self-restraint and steadiness that make pūjā and mantra effective.