सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः
यजन्ति सततं तत्र विश्वस्य प्रभवं हरिम् सप्तद्वीपेषु तिष्ठन्ति नानाशृङ्गा महोदयाः
yajanti satataṃ tatra viśvasya prabhavaṃ harim saptadvīpeṣu tiṣṭhanti nānāśṛṅgā mahodayāḥ
Allí, ellos adoran sin cesar a Hari, la fuente de la que surge el universo. En los siete continentes se alzan cumbres montañosas altas y auspiciosas, de múltiples picos.
Suta Goswami (narrating to the sages of Naimisharanya)
By praising Hari as the universe’s source within a Shaiva Purana context, the verse supports Hari–Hara abheda: worship of the Supreme (Pati) is not sectarian, and Linga-centric devotion embraces the same ultimate cause behind creation.
Though Hari is named, the teaching aligns with Shiva-tattva as the supreme causal reality: the one Pati who manifests the cosmos and is approached through continuous worship; the Purana often frames this as unity of Shiva and Vishnu in the highest principle.
The key practice is satata-yajana—unbroken worship (daily puja, japa, and remembrance). In Shaiva terms, this supports steadiness of bhakti and discipline that loosens pasha (bondage) for the pashu (soul) by turning it toward Pati.