Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
श्रौतस्मार्तकृतानां च धर्मे सप्तर्षिदर्शिते केचिद्धर्मव्यवस्थार्थं तिष्ठन्तीह युगक्षये
śrautasmārtakṛtānāṃ ca dharme saptarṣidarśite keciddharmavyavasthārthaṃ tiṣṭhantīha yugakṣaye
En el Dharma enseñado por la Śruti y la Smṛti, tal como lo revelaron los Siete Ṛṣi, algunos permanecen aquí al fin de la era para preservar y restablecer el orden correcto del Dharma.
Suta Goswami (narrating the Linga Purana to the sages at Naimisharanya; describing the continuity of Dharma at yuga-end)
It frames Linga-centered Shaiva practice within the larger śrauta–smārta Dharma revealed by the sages, emphasizing that authentic worship and conduct are preserved even at yuga’s end to keep Dharma ordered.
Implicitly, it points to Pati (the Lord) sustaining Dharma through enlightened seers; in Shaiva Siddhanta terms, Shiva’s governance (niyati) supports the world-order so that Pashus can follow Dharma and move toward liberation.
The verse highlights śrauta and smārta observances as the framework for right practice; in a Shaiva reading, this includes disciplined ritual conduct and rule-based worship that supports Pashupata-oriented steadiness (niyama) when Dharma declines.