Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
कलिजैः सह ते सर्वे निर्विशेषास्तदाभवन् तेषां सप्तर्षयो धर्मं कथयन्तीतरे ऽपि च
kalijaiḥ saha te sarve nirviśeṣāstadābhavan teṣāṃ saptarṣayo dharmaṃ kathayantītare 'pi ca
Entonces, junto con los nacidos del Kali-yuga, todos se volvieron indistintos—sin verdadera distinción espiritual. Por ellos, los Siete Ṛṣis enseñaron el dharma, y otros también lo expusieron.
Suta Goswami
It frames Kali-yuga as a time when inner spiritual distinctions blur, so dharma must be explicitly taught; in Linga worship this supports returning to Śiva as Pati through disciplined conduct, mantra, and pūjā to cut Pāśa (bondage).
By implication, when beings become “nirviśeṣa” through Kali’s obscuration, they need dharma-guidance so the Pashu (bound soul) can reorient toward Pati (Śiva), the steady source of order beyond the fluctuations of yugas.
The verse highlights dharma-upadeśa (instruction in righteous discipline), which in Shaiva practice translates into regulated sādhanā—daily Śiva-pūjā, mantra-japa, and Pāśupata-style self-restraint—to resist Kali’s leveling tamas.