Shloka 57
दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
निवेदितुं किलात्मानं तस्मै पत्युरिहाज्ञया एतस्मिन्नन्तरे भर्ता तस्या नार्याः सुदर्शनः
nivedituṃ kilātmānaṃ tasmai patyurihājñayā etasminnantare bhartā tasyā nāryāḥ sudarśanaḥ
Deseando presentarse a él por mandato de su esposo, en ese mismo instante llegó el señor de aquella mujer—su marido, Sudarśana.
Suta Goswami (outer narration to the sages of Naimisharanya)
FAQs
Though not a direct ritual injunction, the verse advances the narrative where dharmic intent and timely intervention frame Shiva’s unseen governance—anugraha that ultimately supports devotion and right conduct around Shiva-centered worship.
Implicitly, it reflects Shiva as Pati—the supreme regulator—whose grace operates through circumstance and timing; the pashu’s actions unfold within a divinely ordered sequence that can loosen pasha (bondage) through dharma.
No explicit puja-vidhi appears in this line; the takeaway is preparatory discipline—obedience to dharma and inner resolve—which in Shaiva Siddhanta is a foundation for eligibility (adhikara) for Shiva-puja and Pashupata-oriented sadhana.