विष्णुरुवाच—एकाक्षर-प्रणव-लिङ्ग-व्याप्ति-शिवस्तोत्रम्
अर्धनारीशरीराय अव्यक्ताय नमोनमः एकादशविभेदाय स्थाणवे ते नमः सदा
ardhanārīśarīrāya avyaktāya namonamaḥ ekādaśavibhedāya sthāṇave te namaḥ sadā
Salutación una y otra vez a Ardhanārīśvara, Aquel cuyo cuerpo es mitad Mujer, y al Inmanifestado (Avyakta). Por siempre me inclino ante Ti, oh Sthāṇu, que te manifiestas en once modos distintos.
Suta Goswami (narrating a traditional Shiva-stuti within the Linga Purana discourse)
It identifies the worshipped Linga-tattva as Avyakta (Unmanifest) Shiva, while also affirming His immanent power as Shiva–Shakti (Ardhanarishvara), guiding devotees to honor both transcendence and presence in puja.
Shiva is praised as Avyakta (beyond form and conceptual grasp) and as Sthanu (the steady, unchanging Pati), yet capable of elevenfold manifestation—showing the Lord as both nirguna-like transcendence and saguna manifestation.
The verse emphasizes stuti and namaskara as a core limb of Shiva-puja and Pashupata-oriented devotion—steady remembrance of Pati (Sthanu) while contemplating the non-dual Shiva–Shakti unity.