Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti
मातृहा नियुतं जप्त्वा शुध्यते नात्र संशयः गोघ्नश्चैव कृतघ्नश् च स्त्रीघ्नः पापयुतो नरः
mātṛhā niyutaṃ japtvā śudhyate nātra saṃśayaḥ goghnaścaiva kṛtaghnaś ca strīghnaḥ pāpayuto naraḥ
Aun quien ha matado a su madre se purifica al realizar un niyuta de japa; de ello no hay duda. Así también, el matador de una vaca, el ingrato que traiciona a sus bienhechores y el asesino de una mujer—aunque cargado de pecado—puede ser limpiado mediante la repetición orientada a Śiva.
Suta Goswami (narrating the Linga Purana’s teaching on prāyaścitta to the sages of Naimiṣāraṇya)
It declares the purificatory power of Śiva-centered japa as a core prāyaścitta, implying that devotion and disciplined repetition can loosen pasha (bondage) and reorient the pashu (soul) toward Pati (Śiva), which is the inner purpose of Linga worship.
By presenting purification as certain through japa, the verse points to Śiva-tattva as the supreme purifier—grace working through mantra-discipline to burn pāpa and restore the soul’s fitness for Śiva-bhakti and liberation.
Mantra-japa in a prescribed count (niyuta) is highlighted as a Shaiva prāyaścitta practice—an applied form of Pāśupata discipline where repeated remembrance and mantra-śakti weaken karmic bonds.