Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti
जपेल्लक्षमघोराख्यं हुत्वा चैव घृतादिभिः घृतेन चरुणा चैव समिद्भिश् च तिलैस् तथा
japellakṣamaghorākhyaṃ hutvā caiva ghṛtādibhiḥ ghṛtena caruṇā caiva samidbhiś ca tilais tathā
Debe repetirse el Aghora-mantra cien mil veces, y luego realizarse la ofrenda al fuego con ghee y otras oblaciones—ofreciendo ghee, caru (arroz sacrificial cocido), leños sagrados (samidh) y sésamo—cumpliendo así el rito para la gracia de Mahādeva y el corte de los lazos pāśa que atan al paśu (alma individual).
Suta Goswami (narrating Shiva-vidhi to the sages of Naimisharanya)
It prescribes a complete Shiva-sadhana sequence—Aghora-mantra japa followed by homa with specific oblations—showing that Linga worship is fulfilled through both inner recitation (japa) and outer offering (yajña) directed to Pati (Shiva).
By invoking “Aghora,” it points to Shiva as the non-terrifying, auspicious Supreme who purifies and transforms; through his mantra and sacrificial fire, the paśu is led toward pasha-kshaya and closeness to Pati.
A mantra-centered Pāśupata-style discipline: lakṣa-japa of the Aghora mantra and a ghee/caru/samidh/sesame homa, a standard Shaiva prayoga for siddhi and purification.