Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship
वर्णाच्च्युतानां नारीणां नराणां नरपुङ्गव स्वधर्मरहितानां च प्राणानपहर प्रभो
varṇāccyutānāṃ nārīṇāṃ narāṇāṃ narapuṅgava svadharmarahitānāṃ ca prāṇānapahara prabho
Oh Señor, toro entre los hombres, retira el aliento vital de aquellas mujeres y de aquellos hombres que han caído de su condición ordenada y están privados de su propio svadharma.
Suta Goswami (narrating an internal supplication addressed to the Lord, consistent with Purāṇic dialogue flow)
It frames Shiva as Pati—the sovereign of prāṇa—who upholds cosmic order; Linga-worship is thus not merely devotional but a commitment to dharma and inner discipline.
Shiva-tattva appears as the Lord who both sustains and withdraws life-force; as Pati he governs the pashus (souls) through karma and dharma, loosening or tightening pasha (bondage) according to conduct.
The verse emphasizes svadharma as a prerequisite for Shaiva sadhana; in Pashupata-aligned practice, ethical restraint and dharmic living are foundational before higher puja, japa, and yogic disciplines.