Shloka 87

न वेदाध्ययनान्मुक्तिर्न शास्त्रपठनादपि / ज्ञानादेव हि कैवल्यं नान्यथा विनतात्मजः

na vedādhyayanānmuktirna śāstrapaṭhanādapi / jñānādeva hi kaivalyaṃ nānyathā vinatātmajaḥ

La liberación no nace sólo del estudio de los Vedas, ni tampoco de la lectura de tratados. Sólo por el verdadero conocimiento (jñāna) se alcanza el kaivalya—de ningún otro modo, oh hijo de Vinatā (Garuda).

nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
veda-adhyayanātfrom Veda-study
veda-adhyayanāt:
Apadana (अपादानम्)
TypeNoun
Rootveda (प्रातिपदिक) + adhyayana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; तत्पुरुष-समासः (षष्ठी-तत्पुरुषः: वेदानाम् अध्ययनम्)
muktiḥliberation
muktiḥ:
Karta (कर्ता)
TypeNoun
Rootmukti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
śāstra-paṭhanātfrom reading scriptures
śāstra-paṭhanāt:
Apadana (अपादानम्)
TypeNoun
Rootśāstra (प्रातिपदिक) + paṭhana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; तत्पुरुष-समासः (षष्ठी-तत्पुरुषः: शास्त्रस्य पठनम्)
apieven/also
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (समुच्चय/अपि = even/also)
jñānātfrom knowledge
jñānāt:
Apadana (अपादानम्)
TypeNoun
Rootjñāna (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
evaalone/indeed
eva:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चयार्थक-अव्यय)
hifor/indeed
hi:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roothi (अव्यय)
FormCausal/emphatic particle (हेतौ/निश्चये)
kaivalyamabsolute liberation
kaivalyam:
Karta (कर्ता)
TypeNoun
Rootkaivalya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
anyathāotherwise
anyathā:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
vinatā-ātmajaḥO son of Vinatā (Garuda)
vinatā-ātmajaḥ:
Sambodhana (सम्बोधनम्)
TypeNoun
Rootvinatā (प्रातिपदिक) + ātmaja (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; तत्पुरुष-समासः (षष्ठी-तत्पुरुषः: विनतायाः आत्मजः)

Lord Vishnu

Concept: Mokṣa is not produced by Veda-study or treatise-reading alone; kaivalya arises solely from genuine spiritual knowledge.

Vedantic Theme: Aparokṣa-jñāna as the direct cause of liberation; śravaṇa–manana–nididhyāsana culminating in realization, not mere textual accumulation.

Application: Shift from credentialism to practice: seek a competent teacher, reflect deeply, meditate, and verify teachings in lived transformation.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 2.49.88 (āśrama/darśana/karma not causes; jñāna alone); Garuda Purana 2.49.89 (guru-vākya as liberating)

G
Garuda
V
Vedas
S
Shastras
K
Kaivalya
J
Jnana

FAQs

The verse states that liberation (mukti/kaivalya) comes only through true jñāna—direct realization—while mere study of the Vedas or reading śāstras by itself is insufficient.

In the Preta Kanda’s broader teaching on post-death states, it emphasizes that external learning or ritual knowledge must culminate in inner realization; only that liberating knowledge ends bondage and repeated suffering.

Study scripture and perform duties, but prioritize transformation: cultivate discernment, ethical living, and meditation/self-inquiry so learning becomes lived realization rather than information.