Durgā Pūjā, 108-Nāma Japa, and Protective Homa in Preta-Kalpa Observance
शक्तिमुद्ररशूलानि कपालशरकाङ्कुशान् / वज्र चक्रं शलाकां च अष्टादशभुजां स्मरेत्
śaktimudraraśūlāni kapālaśarakāṅkuśān / vajra cakraṃ śalākāṃ ca aṣṭādaśabhujāṃ smaret
Debe meditarse en Ella como de dieciocho brazos, portando la lanza śakti, la mudrā, el tridente, el cráneo, las flechas, el aguijón (aṅkuśa), el rayo (vajra), el disco (cakra) y la vara (śalākā).
Lord Vishnu (in instruction to Garuda)
Concept: Smaraṇa/dhyāna of the Devī’s complete śakti through her eighteen-armed form and emblematic weapons.
Vedantic Theme: Upāsanā as a means to steady the mind; śakti as īśvara-vibhūti (divine power-manifestation).
Application: Before mantra-japa, mentally ‘install’ each āyudha (śakti-spear, mudrā, triśūla, kapāla, arrows, aṅkuśa, vajra, cakra, śalākā) to frame the practice as protection and obstacle-removal.
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.38.4 (preceding list of implements); Garuda Purana 1.38.6 (transition to mantra and japa)
This verse prescribes dhyāna (visualization) of a multi-armed Devi form, where each emblem signifies a protective and purifying power—supporting ritual focus and inner steadiness.
Indirectly: it emphasizes disciplined remembrance (smaret) and sacred visualization, practices that purify the mind and strengthen dharma—foundational supports for a favorable post-death journey in the Purāṇic framework.
Use the verse as a short dhyāna prompt: calmly visualize the Goddess with these symbols to cultivate courage, restraint, and protection from harmful impulses before performing prayers or ethical commitments.