Shloka 22

Rasa-Dravya Varga: Sweet, Sour, Salty, Pungent, Bitter, Astringent; Snehana and Svedana Guidelines

अग्नि मन्थो ब्रह्मदण्डी श्वदंष्ट्रैरण्डके तथा / यवकोलकुलत्थादिकर्षाशी दशमूलकम् / पृथक् समस्तो वातातोर्बहुपित्तहरस्तथा

agni mantho brahmadaṇḍī śvadaṃṣṭrairaṇḍake tathā / yavakolakulatthādikarṣāśī daśamūlakam / pṛthak samasto vātātorbahupittaharastathā

Agnimantha, brahmadaṇḍī, śvadaṁṣṭrā y también eraṇḍaka; junto con yava (cebada), kola, kulattha y otros semejantes—medidos en cantidades de karṣa—constituyen el grupo daśamūla (las diez raíces). Tomados por separado o en conjunto, alivian los trastornos de vāta y también reducen el pitta excesivo.

अग्निagni (a medicinal ingredient; lit. fire)
अग्नि:
Karta (Subject/कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (औषधिद्रव्यनाम)
मन्थःmantha (a plant/ingredient)
मन्थः:
Karta (Subject/कर्ता)
TypeNoun
Rootमन्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मदण्डीbrahmadaṇḍī (a medicinal plant)
ब्रह्मदण्डी:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्म + दण्डी (प्रातिपदिकानि)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (ब्रह्मणः दण्डी)
श्वदंष्ट्राśvadaṃṣṭrā (Gokṣura/Tribulus; lit. dog's tooth)
श्वदंष्ट्रा:
Karta (Subject/कर्ता)
TypeNoun
Rootश्व + दंष्ट्रा (प्रातिपदिकानि)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (श्वनः दंष्ट्रा)
एरण्डकःcastor (eraṇḍa)
एरण्डकः:
Karta (Subject/कर्ता)
TypeNoun
Rootएरण्डक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाalso, likewise
तथा:
Sambandha (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तुल्यताबोधक (also/likewise)
यवbarley
यव:
Qualifier
TypeNoun
Rootयव (प्रातिपदिक)
Form(समासपूर्वपद)
कोलjujube (kola)
कोल:
Qualifier
TypeNoun
Rootकोल (प्रातिपदिक)
Form(समासपूर्वपद)
कुलत्थhorse-gram (kulattha)
कुलत्थ:
Qualifier
TypeNoun
Rootकुलत्थ (प्रातिपदिक)
Form(समासपूर्वपद)
आदिetc.
आदि:
Qualifier
TypeIndeclinable
Rootआदि (अव्यय)
Formअव्यय; ‘etc.’-अर्थे
कर्षाशीhaving a dose of one karṣa (measure)
कर्षाशी:
Karta (Subject/कर्ता)
TypeAdjective
Rootकर्ष + आशी (प्रातिपदिक; √अश् (धातु) + णिनि/इन् ‘āśin’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (कर्षं आशी = taking/using one karṣa measure)
दशमूलकम्daśamūla (group of ten roots)
दशमूलकम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदश + मूलक (प्रातिपदिकानि)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्विगु-समास (दश मूलानि यस्मिन्/समूहः)
पृथक्separately
पृथक्:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; क्रियाविशेषण (separately)
समस्तःcombined, as a whole
समस्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (of daśamūlaka)
वातातुर्of one afflicted by vāta
वातातुर्:
Sambandha (Genitive relation)
TypeNoun
Rootवात + आतुर (प्रातिपदिकानि)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुष (वातेन आतुरः)
बहुपित्तहरःremoving excessive pitta
बहुपित्तहरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootबहु + पित्त + हर (प्रातिपदिक; √हृ (धातु) + अच्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (बहु पित्तं हरति) विशेषण
तथाalso
तथा:
Sambandha (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थे (also)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Dosha: Vata/Pitta

Concept: Saṅghāta (synergy) and viveka (discerning use): substances may be used singly or combined for targeted doṣa relief.

Vedantic Theme: Order (ṛta-like regularity) in bodily management supports steadiness of mind.

Application: Prepare/measure the group in karṣa quantities; use as indicated for vāta disorders and to reduce excessive pitta, either individually or as a combined daśamūla regimen.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.173 (daśamūla and doṣa-hara groupings)

V
Vishnu
G
Garuda

FAQs

Daśamūla means the classical “ten roots” grouping; the verse frames it as a combination of named botanicals and related items used to address vāta disorders and excess pitta.

No—this specific verse is primarily medical/technical, detailing an herbal grouping and its effects on doṣas rather than death rites or the post-death journey.

It can guide textual identification of daśamūla-related terms; therapeutic use should be done through an Ayurvedic practitioner, especially when vāta-pitta symptoms are involved.