Graha-yajña-vidhi
Procedure for the Planetary Sacrifice
स्थापयेद्गहवर्णानि होमार्थं प्रलिखेत्पटे / स्नापयेद्धोमयेच्चैव ग्रहद्रव्यैर्विधानतः / सुवर्णानि प्रदेयानि वासांसि सुसुमानि च
sthāpayedgahavarṇāni homārthaṃ pralikhetpaṭe / snāpayeddhomayeccaiva grahadravyairvidhānataḥ / suvarṇāni pradeyāni vāsāṃsi susumāni ca
Para el sacrificio de fuego (homa), deben disponerse las representaciones de los colores de los graha (planetas) y trazarse sobre un paño. Luego han de ser bañadas y, conforme al rito, realizarse el homa con las sustancias prescritas para cada graha. Debe darse en caridad oro, junto con vestiduras y flores exquisitas.
Lord Vishnu
Concept: Ritual correctness (vidhi) and dana as means to align human life with cosmic order (ṛta) and mitigate graha-related afflictions.
Vedantic Theme: Karma-kanda as preparatory purification (citta-shuddhi) supporting higher pursuit; recognition of cosmic governance without denying the Supreme.
Application: Perform prescribed graha-homa with proper materials and conclude with charity (gold, clothing, flowers) as an ethical completion of ritual power.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-space (yajna-vedi/grihya-agni setting)
Related Themes: Garuda Purana 1.101 (graha-homa/vidhi sequence continuing through mantras, offerings, and samidh lists)
This verse presents a structured graha-rite: drawing planetary representations, ritually bathing them, offering homa with planet-specific substances, and concluding with charity—indicating that ritual plus dāna is central to pacifying planetary influences.
Indirectly: it emphasizes corrective rites (homa and dāna) meant to remove obstacles and inauspicious influences, which in Garuda Purana contexts supports smoother spiritual progress and the proper performance of dharmic duties.
If undertaking traditional rites, follow a rule-based procedure (vidhānataḥ) and pair worship with charity—donating according to capacity (e.g., clothes/flowers, or gold where appropriate) as an ethical completion of ritual action.