Lakshmyutpattivarnanam
यथा दाने तथा स्नाने जपेऽन्यपुण्यकर्मसु । एवं सर्वत्र बोद्धव्यं नराणां कर्मणां फलम्
yathā dāne tathā snāne jape'nyapuṇyakarmasu . evaṃ sarvatra boddhavyaṃ narāṇāṃ karmaṇāṃ phalam
Como es para la caridad, así es para bañarse en ríos sagrados, recitar mantras (Japa) y otros actos meritorios. De esta manera, los frutos de las acciones de los hombres deben entenderse en todas partes.
Dharma / Hari
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: null
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: null
Recitation Occasion: null
Phala Shruti: Understanding the fruits of all actions
Devotee Offering Stuti: null
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Narayana
Listener: Narada
Dialogue Context: Generalizing the rule of merit to all pious acts
Narrative Layer: embedded
Text: Validates taking baths in rivers like Ganga during eclipses and Kumbh Mela, and intensifying mantra japa during those times.
Text: Provides a unified field theory for Hindu ritualism: the variables of time (kala), space (desha), and intent (patra/bhava) universally govern all spiritual technologies.
No, this shloka clarifies that the multipliers of merit based on time and place apply equally to holy bathing (Snana), chanting (Japa), and all other meritorious acts.
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