Laxmyupakhyana Varnanam
सर्वसस्येषु वस्त्रेषु स्थानेषु संस्कृतेषु च । प्रतिमासु च देवानां मङ्गलेषु घटेषु च
sarvasasyeṣu vastreṣu sthāneṣu saṃskṛteṣu ca .
pratimāsu ca devānāṃ maṅgaleṣu ghaṭeṣu ca
Ella existe en todos los cultivos, en las vestiduras, en los lugares purificados y santificados, en las imágenes sagradas (murtis) de los dioses y en las vasijas de agua auspiciosas (Mangala Ghatas).
Narayana
Devi Form: Lakshmi
Mahavidya Connection: Kamala
Shakti Manifestation: Immanence in crops, murtis, and mangala ghatas
Tattva Discussed: Prakriti
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: exposition
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: Mangala Ghata Sthapana
Stuti Type: Stotra
Recitation Occasion: Daily
Phala Shruti: null
Devotee Offering Stuti: Narayana
Maya Aspect: Vidya-Maya
Creation Role: Sustenance
Shakti Philosophy: Shakta Advaita
Relation To Brahman: The sanctifying power in ritual objects
Narrator: Narayana
Listener: Narada
Dialogue Context: Describing the omnipresence and forms of Goddess Lakshmi
Narrative Layer: embedded
Text: Provides the scriptural basis for the establishment of the Purna Kumbha / Mangala Ghata in Hindu rituals, as it invokes Lakshmi.
Text: Highlights the necessity of 'Samskrita' (purified/refined) spaces for the divine to manifest, emphasizing cleanliness and sanctity as prerequisites for grace.
Because Goddess Lakshmi, the embodiment of all auspiciousness and prosperity, is said to reside within them.
The verse states she is present in 'sarvasasyeshu'—all crops and grains, representing agricultural wealth and sustenance (Dhanya Lakshmi).
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