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Shloka 8

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

कलेः स्वरूपं भगवन् विस्तराद् वक्तुम् अर्हसि धर्मश् चतुष्पाद् भगवन् यस्मिन् विप्लवम् ऋच्छति

kaleḥ svarūpaṃ bhagavan vistarād vaktum arhasi dharmaś catuṣpād bhagavan yasmin viplavam ṛcchati

O Bhagavan, be pleased to describe in detail the true nature of Kali— that age in which, O holy Lord, four-footed Dharma itself is cast into upheaval and ruin.

कलेःof Kali (the Kali age)
कलेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — of Kali (age)
स्वरूपम्nature; form
स्वरूपम्:
Karma (Object/कर्म)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन — form/nature (object)
भगवन्O Lord
भगवन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन — O Lord
विस्तरात्in detail
विस्तरात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootविस्तर (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण-प्रयोगः); तसिल्-अर्थे — in detail, at length
वक्तुम्to speak
वक्तुम्:
Prayojana/Anukriya (Purpose/प्रयोजन)
TypeVerb
Rootवच् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive/तुमन्त), परस्मैपदी — to speak
अर्हसिyou ought; you are fit
अर्हसि:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद — you are able/ought
धर्मःdharma; righteousness
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन — dharma (subject)
चतुष्पात्four-footed (having four quarters)
चतुष्पात्:
Visheshana (Adjectival to धर्मः/विशेषण)
TypeAdjective
Rootचतुस् + पाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (संख्यापूर्वकः) ‘चारः पादाः यस्य/यः’ (four-footed)
भगवन्O Lord
भगवन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन — O Lord
यस्मिन्in which
यस्मिन्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन — in which (relative)
विप्लवम्disruption; ruin
विप्लवम्:
Karma (Object/कर्म)
TypeNoun
Rootविप्लव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन — upheaval/ruin (object)
ऋच्छतिattains; undergoes
ऋच्छति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootऋच्छ्/ऋ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद — reaches/undergoes

Maitreya (addressing Sage Parāśara)

Speaker: Maitreya

Topic: Request for a detailed description of Kali-yuga’s nature and the upheaval of four-footed Dharma

Teaching: Ethical

Quality: urgent and inquisitive

Concept: Kali-yuga is characterized by the destabilization of Dharma itself, prompting vigilant discernment of right conduct.

Vedantic Theme: Dharma

Application: Treat moral confusion as a cue to deepen self-discipline, truthful speech, and steady devotional practice rather than conforming to social decay.

Vishishtadvaita: Dharma is upheld as a real order within the Lord’s real world (not illusory), so its collapse has ethical gravity while still remaining under divine governance.

K
Kali (Kali-yuga)
D
Dharma

FAQs

This verse frames Kali-yuga as a definable condition of the world—marked by the disturbance of dharma—inviting a systematic description of its characteristics rather than a vague moral complaint.

Maitreya’s question sets up Parāśara’s ensuing explanation: Kali is the age in which dharma, described as ‘four-footed’ (complete), becomes destabilized—indicating a progressive loss of moral and ritual foundations.

Even when dharma is overturned in Kali, the Vishnu Purana’s larger framework presents cosmic order as ultimately governed by the Supreme Lord; the inquiry into decline implicitly points to Vishnu as the transcendent ground and restorer of dharma.