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Shloka 46

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

प्रारम्भाश् चावसीदन्ति यदा धर्मकृतां नृणाम् तदानुमेयं प्राधान्यं कलेर् मैत्रेय पण्डितैः

prārambhāś cāvasīdanti yadā dharmakṛtāṃ nṛṇām tadānumeyaṃ prādhānyaṃ kaler maitreya paṇḍitaiḥ

When even the undertakings of those who practice dharma begin to falter and sink into failure, then, O Maitreya, the learned may infer that Kali has gained predominance.

प्रारम्भाःundertakings, initiatives
प्रारम्भाः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रारम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अवसीदन्तिsink down, fail
अवसीदन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + सद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
यदाwhen
यदा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय; कालवाचक (relative temporal adverb)
धर्मकृताम्of the doers of dharma
धर्मकृताम्:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootधर्म + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; (धर्मं कुर्वन्ति इति)
नृणाम्of men
नृणाम्:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तदाthen
तदा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; तदर्थक कालवाचक (correlative temporal adverb)
अनुमेयम्is to be inferred
अनुमेयम्:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootअनु + मा (धातु) + य (कृत्) (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कृत्य (gerundive: 'to be inferred')
प्राधान्यम्predominance
प्राधान्यम्:
Karma (Object/Predicate complement/कर्म)
TypeNoun
Rootप्राधान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कलेःof Kali
कलेः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
पण्डितैःby the learned
पण्डितैः:
Karana (Agent/Instrument/करण)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How Kali manifests as obstruction to dharma and frustrates righteous initiatives

Teaching: Ethical

Quality: authoritative

Concept: When righteous undertakings repeatedly falter, the learned infer Kali’s dominance over dharmic order.

Vedantic Theme: Dharma

Application: Persevere with steadiness (dhṛti), simplify vows, and anchor projects in sat-saṅga and prayer rather than mere willpower.

Vishishtadvaita: Encourages reliance on the Lord’s grace alongside effort—human agency (kartṛtva) functioning under divine governance.

Bhakti Type: Dasya

M
Maitreya
K
Kali (Kali-yuga)
D
Dharma

FAQs

This verse treats the collapse of dharmic initiatives as a diagnostic sign: when even good people cannot successfully carry out righteous aims, it indicates Kali-yuga’s ascendancy.

Parāśara frames Kali’s dominance as something recognized by inference (anumāna): the observable weakening of dharma’s practical effectiveness signals that Kali has become predominant.

Even as Kali rises and dharma wanes, the Vishnu Purana’s broader teaching is that cosmic order remains under Vishnu’s supreme sovereignty; Kali is a phase within the divinely-governed yuga cycle, not an ultimate power.