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Shloka 39

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

वेदमार्गे प्रलीने च पाषण्डाढ्ये ततो जने अधर्मवृद्ध्या लोकानाम् अल्पम् आयुर् भविष्यति

vedamārge pralīne ca pāṣaṇḍāḍhye tato jane adharmavṛddhyā lokānām alpam āyur bhaviṣyati

When the Vedic path has faded and people are filled with heretical, delusive doctrines, then, as unrighteousness swells, the lifespan of beings in the world will grow short.

वेदमार्गेin the path of the Veda
वेदमार्गे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootवेद-मार्ग (प्रातिपदिक; वेद + मार्ग)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; समासः षष्ठी-तत्पुरुषः (वेदस्य मार्गः)
प्रलीनेhaving disappeared/being dissolved
प्रलीने:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्र-ली (धातु) → प्रलीन (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘वेदमार्गे’ इति विशेषणम्
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
पाषण्डाढ्येabounding in heretics/sectarians
पाषण्डाढ्ये:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाषण्ड-आढ्य (प्रातिपदिक; पाषण्ड + आढ्य)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः तत्पुरुषः (पाषण्डैः आढ्यः = पाषण्डसमृद्धः); ‘जने’ इति विशेषणम्
ततःthereupon/then
ततः:
Hetu/Sequence (Cause/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/हेतुवाचक-अर्थे ‘तस्मात्/thereupon’
जनेamong people
जने:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
अधर्मवृद्ध्याby the increase of unrighteousness
अधर्मवृद्ध्या:
Karana (Instrument/करण)
TypeNoun
Rootअधर्म-वृद्धि (प्रातिपदिक; अधर्म + वृद्धि)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; समासः षष्ठी-तत्पुरुषः (अधर्मस्य वृद्धि)
लोकानाम्of people/of worlds
लोकानाम्:
Shashthi-Sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
अल्पम्little/short
अल्पम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअल्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘आयुः’ इति विशेषणम्
आयुःlifespan
आयुः:
Karta (Subject/कर्ता)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
भविष्यतिwill be
भविष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), एकवचन, परस्मैपदम्

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Degeneration of dharma and human capacity in Kali

Teaching: Ethical

Quality: revealing

Concept: As Vedic discipline dissolves and delusion spreads, adharma increases and human vitality (āyus) contracts.

Vedantic Theme: Dharma

Application: Hold to śāstra-guided practice—especially nāma-japa and sattvic living—so dharma remains steady amid confusion.

Vishishtadvaita: Śāstra is the Lord’s guidance for embodied souls; fidelity to it sustains the soul’s right orientation (śeṣatva) toward Narayana.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

V
Veda
D
Dharma
A
Adharma
P
Pāṣaṇḍa (heretical doctrines)
K
Kali-yuga (implied)

FAQs

It is presented as a hallmark of Kali-yuga: when Vedic authority and practice weaken, social and spiritual order destabilizes, enabling adharma to spread.

He links it directly to adharmavṛddhi—when unrighteousness grows in society, the collective vitality and longevity of people diminish as a consequence of moral and cosmic imbalance.

Even while describing degeneration, the Purāṇa frames history as a yuga-cycle governed by Vishnu’s sovereignty—He remains the sustaining Supreme Reality who presides over order and its restoration.