Shloka 91

अग्निर् आप्याययत्व् अन्नं पार्थिवं पवनेरितः दत्तावकाशं नभसा जरयत्व् अस्तु मे सुखम्

agnir āpyāyayatv annaṃ pārthivaṃ pavaneritaḥ dattāvakāśaṃ nabhasā jarayatv astu me sukham

May Fire, stirred into motion by Wind, nourish and transform the earthly food within me; and may Space, granting room for its working, cause it to be digested—so that well-being may arise for me.

agniḥfire (digestive fire)
agniḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
āpyāyayatumay (it) nourish
āpyāyayatu:
Kriya (Action/क्रिया)
TypeVerb
Rootā-pyā (धातु)
Formलोट्-लकार (Imperative); परस्मैपद; प्रथमपुरुष; एकवचन
annamfood
annam:
Karma (Object/कर्म)
TypeNoun
Rootanna (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
pārthivamearthy/solid
pārthivam:
Karma (Object-qualifier/कर्म)
TypeAdjective
Rootpārthiva (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; विशेषण (of annam)
pavana-eritaḥimpelled by wind
pavana-eritaḥ:
Karta (Agent-qualifier/कर्ता)
TypeAdjective
Rootpavana (प्रातिपदिक) + īrita (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुष (set in motion by wind)
datta-avakāśamgiven space/room
datta-avakāśam:
Karma (Object-qualifier/कर्म)
TypeAdjective
Rootdatta (कृदन्त-प्रातिपदिक) + avakāśa (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुष (having been given space)
nabhasāby the sky/air (space)
nabhasā:
Karana (Instrument/करण)
TypeNoun
Rootnabhas (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (Instrumental); एकवचन
jarayatumay (it) digest/age
jarayatu:
Kriya (Action/क्रिया)
TypeVerb
Rootjṛ (धातु)
Formलोट्-लकार (Imperative); परस्मैपद; प्रथमपुरुष; एकवचन
astumay there be
astu:
Kriya (Action/क्रिया)
TypeVerb
Rootas (धातु)
Formलोट्-लकार (Imperative); परस्मैपद; प्रथमपुरुष; एकवचन
mefor me/of me
me:
Sambandha (Possessor/षष्ठी-सम्बन्ध)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive); एकवचन; सर्वनाम
sukhamhappiness/well-being
sukham:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन

Sage Parāśara (teaching Maitreya; presented as a cosmological/physiological doctrine of the elements)

Speaker: Parasara

Topic: Internalization of elemental cosmology in digestion: fire, wind, space transforming food for well-being

Teaching: Cosmological

Quality: revealing

Creation Stage: Secondary

Concept: Digestion is portrayed as an elemental cooperation: Fire, driven by Wind, transforms the earthly food, while Space provides the room for its operation, producing well-being.

Vedantic Theme: Dharma

Application: Treat digestion as sacred: eat with calm breath, avoid overeating, and honor the body’s ‘inner fire’ through moderation and mindful post-meal stillness.

Vishishtadvaita: Links microcosm and macrocosm: the same cosmic tattvas function within the body, supporting the Viśiṣṭādvaita view of the world-body as pervaded and ordered under the Supreme.

Bhakti Type: Shanta

A
Agni
V
Vayu
A
Akasha (Nabhas)
E
Earth element (Prithivi)

FAQs

The verse treats digestion as an elemental cooperation—fire transforms, wind activates, and space provides room—showing how cosmic principles operate within the body.

He frames bodily processes as governed by the same universal forces found in cosmology, using Agni (fire), Vāyu (wind), and Nabhas/Ākāśa (space) to illustrate ordered interdependence.

Even when Vishnu is not named, the Purana’s framework implies that the stable coordination of elements—and the welfare it yields—rests on the Supreme sustaining principle identified with Vishnu.