ये बान्धवाबान्धवा वा ये ऽन्यजन्मनि बान्धवाः ते तृप्तिम् अखिला यान्तु ये चास्मत्तोयकाङ्क्षिणः
ye bāndhavābāndhavā vā ye 'nyajanmani bāndhavāḥ te tṛptim akhilā yāntu ye cāsmattoyakāṅkṣiṇaḥ
May all—whether kin to me or not, and even those who were my kin in other births—attain complete satisfaction; and may all who long for water from me be fully content through this offering.
Sage Parāśara (instructing Maitreya on Śrāddha and tarpaṇa formulas)
Speaker: Parasara
Topic: The inclusive scope of the offering—known/unknown kin and relations across births; satisfying all who desire water.
Teaching: Ethical
Quality: reconciling and expansive
Concept: True dharmic offering is non-exclusive: it embraces friends and strangers, present kin and past-life relations, and any being in need.
Vedantic Theme: Dharma
Application: Broaden circles of care—serve beyond family/tribe; dedicate merits of good deeds to all beings without discrimination.
Vishishtadvaita: Affirmation of real relationality across time (karma and rebirth) while extending compassion universally aligns with the view of many selves united in dependence on the Lord.
Bhakti Type: Shanta
This verse frames tarpaṇa as a universal act of satiation—meant not only for known ancestors but for any departed beings connected to the offerer, even across past births.
He expands the intent beyond immediate lineage: the offering is dedicated to relatives and unknown relations alike, including those bound by previous incarnations, emphasizing inclusive dharmic responsibility.
Within the Vishnu Purana’s dharma framework, such rites uphold ṛta (universal order) under Vishnu’s sovereignty, aligning personal duty with the cosmic maintenance governed by the Supreme.